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8.02.2005

Is Postmodernity a Lame Duck?

For those interested in the Emergent conversation, I found this article by Sam Blair ('Why be Postmodern' )helpful.

Recently, many thinkers I have listened to have been talking about Postmodernity--not as the world's predetermined course--but as just another step (and most-likely a very short one) in history's march. Reading this article, I was reminded that the deconstructionist perspective (if you can even designate it as such) has brought some needed critiques and perspective to the Church, but we should not give postmodernity more power than it actually possesses. We should remember, PM does not offer anything substantive. Its most important work is as a (necessary) critique of Modernity, and its excesses. The question is: once the criticizing is done, what fills in the void left by a dead modernity?

Instead of this being somehow a rebuke to the Emergent conversation, our questions need to change just a bit. Instead of only asking how we can react to the coming Postmodern wave, we should be asking how we can best create the language/atmosphere/persuppositions assumed by our culture as it moves from modernity into something else. PM will not do the work, and will not be stable enough for any culture to hang its hat on. In short, PM will soon outlive its usefulness be discarded.

So, what does that mean for us as the Church? What would it mean for us to build a new epistemology, a new set of presuppositions that--rightly and restoratively--acknowledges the Lordship of Jesus over thought and experience and knowledge.

Here is an article worth reading on this front by Historian NT Wright. There aren't too many more answers here either, but it may spur on the conversation a bit.

1 Comments:

Blogger Jeff said...

"The end of human history" is a pretty big claim. At any point, humanity might choose presuppositions which make deconstruction or postmodern thinking impossible. And remember presuppositions are not the result of right thinking; they are assumed.

Furthermore, its not as though Nietzsche thinks that "Progress" actually exists. We could not 'progress' to hit deconstruction. For Nietzsche, his Nihilism is a choice following in part from the assumptions he makes about the world.

But he can't have it both ways. If deconstruction or nihilism is "how things are" then they would be self-refuting. If, however, they are not "how things are" then why think deconstruction is the end of human history--as though all thinking must of necessity lead to them (because they are in fact 'true' in some sense). This seems to be the major obstacle of much postmodern thinking.

I'm not familiar with the specific essay you are citing, and really not as familiar with Nietzsche as I'd like to be (though he is one of my favorites--if just for the prose alone), but those are my thoughts off the top of my head.

What do you think?
Jeff

7:49 PM  

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